1、1George Bataille: On SovereigntyAt times the unity In embarking upon the general notion of sovereignty, Bataille immediately disembarks from any question of approach from the point of view of political theory. Rather than a matter of international relations, sovereignty refers to the properties of t
2、he inner relation of man to the objects of his desire. In dispelling a purely functionalist view of mans social life, Bataille argues that the desire for the sacred and the marvellous is as much essential to man as his desire for bread. Capitalism for instance displaces mans desires, the worker must
3、 work to eat and eat to work, or science in its disinterestednes postpones the moment in the service of an anticipated result. For Bataille both represent the loss of sovereignty, which is regained when, say, the worker surrenders himself to a drink of wine; i.e. to his desire. Sovereignty lies in t
4、his immediacy where the process of thought and calculation is suspended. Sovereignty is sort of the savouring of the marvellous abandonment to objects of desire and crucially beyond any calculation of their utility. “What is sovereign in fact is to enjoy the present time without having anything else
5、 in view but this present time“ (p.199)In a piece entitle Bataille remarks:“I want to specify what I mean by sovereignty. It is the absence of sin, but this is still ambiguous. This reciprocally defines sin as lacking the attitude of the sovereign.But sovereignty is nonetheless.sin.No, its the power
6、 to sin, without having the feeling of a missing purpose, or it is this lack that has become a purpose.“After an example in the context of friendship, he continues:“We continuously move further away, in the examination of thought, from the decisive moment (of resolution) when thought fails, not as a
7、n awkward gesture, but, on the contrary, as a conclusion, which cannot be surpassed; because thought gauged the awkwardness involved in the act of accepting the exercise: its a servility! Common men were right to despise those who stoop to thought; those who believed they could escape the truth of t
8、his contempt through an effective superiority, which they allowed themselves to the degree that humanity as a whole is engaged in the exercise of thought: but this superiority cannot be reduced to greater or lesser excellence in a servile occupation. But established excellence shows that, so long as
9、 the final search for man and thought is sovereignty, resolved thought reveals the servility of all thought: this operation by which, exhausted, thought is itself the annihilation of thought. Even this phrase is uttered in order to establish 2the silence that is its own suppression. It is the meanin
10、g, or better, the absence of meaning .“ (p. 199)Thus the sovereign moment is for Bataille also an instance of unknowing. (there are important links here to the role of the marvellous in Surrealism to explore).Where in these passages of the Accursed Share Bataille states quite explicitly his idea of
11、the unknowing, he demonstrates something of the uniqueness of his own thought. He does not deny knowledge, rather he understands it as a practice that is generated out of discourse. But because of this it takes place through duration, knowledge being the whole process rather than its final result. H
12、ence knowledge can never be part of the moment, precisely because whether painful or joyous (they share the same form for Bataille see p201), the miraculous moment over-rides any reflexive or anticipating kind of thought.“Consciousness of the moment is not truly such, is not sovereign, except in unk
13、nowing. Only be cancelling, or at least neutralizing, every operation of knowledge within ourselves are we in the moment, without fleeing it. This is possible in the grip of strong emotions that shut off, interrupt or override the flow of thought“ (p.203)This is of course just the start of the story. For Bataille knowing and doing are intimately connected with the impossible and with de http:/www.generation-online.org/p/fpbataille3.htm
