1、2015 年春天 -研究生的课程 保罗 利科 思想研究 Philosophy of Paul Ricur Guilhem CAUSSE 巴黎大学博士 Professor of Philosophy at Centre Svres, Paris 锡昌楼 708 室，周二早上， 9:00 至 12:00； 3 月 10 日第一次上： 6 月 23 日最一次 Argument What is man? Who is he? Who is the one who committed these acts, uttered these words? These are the questions pos
2、ed by Paul Ricoeur, questions which his work attempts to answer. His philosophy is thus organized around the development of an anthropology of man: able to act and speak, write and read, remember and promise, build a just and peaceful world, in spite of the evil and fragility that characterise his e
3、xistence. Starting with a phenomenology of the will, this development immediately confronts the question of evil, leading him to construct an anthropology of the fallible man. Then, he moves towards an anthropology of man guilty and forgiven. To do this, he must make a detour through the hermeneutic
4、s of symbols. To continue this journey, he aims for an anthropology of acting man, conjuring up a second question, that of time. However, the inability to deal speculatively with this question imposes a second detour through the hermeneutics of texts. Having accomplished this, he can develop his ant
5、hropology of an able man, founded in his narrative identity. Such an anthropology puts the role of the imagination in the spotlight. He will then have to add two more dimensions: the memory in its relation to history, integrated through dialogue between hermeneutics and phenomenology, and the will,
6、in its twofold relation to forgiveness and the political, economic and cultural world. We follow him in his quest by reading key texts from his major works. Quest-ce que lhomme ? Qui est-il ? Qui est celui qui a commis ces actes, profr ces paroles? Telles sont les questions que pose Paul Ricur et au
7、xquelles toute son uvre tente de rpondre. Sa philosophie sordonne ainsi autour de llaboration dune anthropologie dun homme capable dagir et de parler, dcrire et de lire, de se souvenir et de promettre, de construire un monde juste et paisible, tout ceci malgr sa fragilit et celle du monde, malgr aus
8、si le mal. Commence en une phnomnologie de la volont, cette laboration affronte demble la question du mal : aprs une anthropologique de lhomme faillible, il avance vers une anthropologie de lhomme coupable pardonn. Pour cela, il doit faire un premier dtour par une hermneutique des symboles. Poursuiv
9、ant sa route, il vise une anthropologie de lhomme agissant, faisant surgir une seconde question, celle du temps, avec limpossibilit den traiter spculativement. Un autre dtour simpose donc, par une hermneutique des textes. Il peut alors laborer son anthropologie de lhomme capable dont le fondement es
10、t lidentit narrative. Dans celle-ci, limagination est lhonneur, mais il faudra y ajouter deux autres dimensions : celle de la mmoire dans son rapport lhistoire, intgre grce la phnomnologie dialoguant avec lhermneutique, et celle de la volont, dans son double rapport au pardon et au monde politique,
11、conomique et culturel. Nous le suivrons dans sa qute en lisant des textes cls extraits de ses ouvrages majeurs. Lessons 1- Introduction: Biography and Bibliography Critique and conviction, Columbia University Press, New dition, 1998 2- Phenomenology: Transcendental Subjectivity, Evil and Forgiveness
12、 Freedom and Nature: The Voluntary and the Involuntary, General introduction Northwestern University Press, 2006 3- Phenomenology: Human Freedom and Idea of Divine Freedom Freedom and Nature: The Voluntary and the Involuntary, Conclusion , Northwestern University Press, 2006 4- Anthropology: Finitud
13、e and Guilt Fallible Man, introduction , conclusion New York, Fordham University Press, 1987 5- Phenomenology of Confession: Religion and Philosophy The Symbolism of Evil, Introduction New York, Harper and Row, 1986 6- Hermeneutics: Evil and Servile Will The Symbolism of Evil, Part I, conclusion New
14、 York, Harper and Row, 1986 7- Hermeneutics: Symbol and Concept The Symbolism of Evil, Part II, conclusion , New York, Harper and Row, 1986 8- Recapitulation: History, Evil and Forgiveness History and Truth, The Image of God and the Epic of Man , Northwestern University press, 2006 9- Hermeneutics:
15、Narrative and Temporality Time and Narrative I, Preface and The aporias of the Experience of Time : Book 11 of Augustines Confessions , Chicago, University of Chicago Press, 1990 10- Hermeneutics: Temporality and Eternity Time and Narrative II, Time traversed : Remembrance of Things Past (Proust) :
16、Chicago, University of Chicago Press, 1990 11- Hermeneutics: Narrative Identity (I) Time and Narrative III, Conclusions : Chicago, University of Chicago Press, 1990 12- Hermeneutics: Narrative Identity (II) Oneself as Another, Fifth Study : Personal Identity and Narrative Identity , University of Ch
17、icago Press, 1995 13- Hermeneutics: Narrative Identity (III) Oneself as Another, Sixth Study : The Self and Narrative Identity , University of Chicago Press, 1995 14- Phenomenology and Hermeneutics: Identity and Forgiveness Memory, History, Forgetting, Epilogue : Difficult Forgiveness , Chicago, Uni
18、versity of Chicago Press, 2004 15- Philosophy as a Course : Struggles and States of Peace The Course of Recognition, Harvard University Press, 2007 16- Recapitulation and Conclusions Bibliography (all the books are from Paul Ricoeur) Freedom and Nature: The Voluntary and the Involuntary, Northwester
19、n University Press, 2006 Fallible Man, New York, Fordham University Press, 1987 The Symbolism of Evil, New York, Harper and Row, 1986 History and Truth, Northwestern University Press, 2006 Time and Narrative (Temps et Rcit), 3 vols., Chicago, University of Chicago Press, 1990 Oneself as Another, University of Chicago Press, 1995 Memory, History, Forgetting, Chicago, University of Chicago Press, 2004 The Course of Recognition, Harvard University Press, 2007 From Text to Action, Northwestern University Press, 1991 Critique and conviction, Columbia University Press, New dition, 1998
